Oh well. It was a decent idea, anyway. đ
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When I began feeling better
I wanted to record it here so I would know for sure later if this really was it. The time I finally started feeling better was just after 3:25 this afternoon. If I’m right, then this bit of “vaguebooking” is probably going to become very significant to a few people. đ
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Strong emotions
…even now I can feel my mind’s “fire control system” working to suppress the emotions I felt earlier. This is what I’m talking about that I don’t feel a strong emotion (positive or negative) for very long.
That being said, I’m trying to get in the habit of doing regular journal entries. What I’m really hoping is that I’ll find an understandable way of explaining my near-obsession with sex.
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Hugging Assessment
Edit November 30, 2014:
The text at the beginning of this post before didn’t make any sense. My suspicion is that it was text I blindly copied from the results I got. No matter what the reason was, I’m editing it to make more sense.
I took a “hugging assessment”, which was linked from this page (dead link).
My results follow…
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How fast technology moves
I had a bit of a double-take this morning that I wanted to share.
The first computer I used (an Apple IIe) had 64 kilobytes of RAM (actually, I guess it’s technically more correct to write kibibytes). The densest permanent storage I had access to were single-sided 5.25-inch floppy disks (I remember feeling quite proud when I got my first “notcher” which allowed me to put a professional-looking write-protect notch on the other side). I had to look up the exact number, but the Apple DOS 3.3 format stored 140KiB per side of a 5.25-inch floppy.
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What I (don’t) believe
What follows is most of an email I sent to a friend today. I’ve talked about my very-nearly-reversal on faith/religion before. When I read this again, though, I decided that it’s pretty close to the best job I’ve ever done explaining my position (particularly to an audience of believers). So, I decided to post it on my web log (which, probably most importantly, syndicates to my Facebook page). This will likely be a big ol’ batch of “knew that already” to most people, but I think there’s good info there for people who are sincerely curious.
Keep in mind that I (as always) reserve the right to do anything I damned well please to any content that shows up on my blog. That being said, you can probably tell that me and said friend don’t agree. I’m posting this anyway, though. I’m quite tolerant of dissenting viewpoints, as long as my impression is that those beliefs are being shared for some purpose other than simply to show me that I’m “wrong” (and/or to explain what’s “right”). Newsflash: I already agree that I don’t know everything, and I think that’s the biggest thing that’s happened to me since I was a card-carrying believer: I’m okay with not knowing.
The point of this isn’t to convince anyone to change his/her mind. The point is to clearly and plainly express my own beliefs.
Okay. disclaimer out of the way. I’m going to quote from the email now. I won’t be using the “blockquote” tag, because that apparently prevents me from being able to italicize text.
I’m struggling quite hard right now with my past assertion that I have no desire to change your mind. I’ve realized that’s not completely true. What is true is that I don’t relish the thought of creating conflict. I realize there is such a thing as “healthy debate”, but that depends on both parties being willing to be convinced to change their own minds. While that’s technically true for me, the kind of argument that would convince me is something that I think every believer would say, “isn’t the way God works”.
Also, please understand that the text below is not intended as an âattackâ. Itâs merely the only way I know how to express what I believe in the presence of the huge âgulfâ between me and a believer.
According to them, itâs a case of me not being willing to believe what they think is obvious. My mind goes back to Mandy Patinkinâs line (as âInigo Montoyaâ) in The Princess Bride: âYou keep using that word. I do not think it means what you think it means.â While I completely agree that itâs possible for someone to ârefuse to seeâ something thatâs âobviousâ to most people, the thing they refer to as âobviousâ invariably requires that the listener already believes in God. Basically, the things they identify as reasons for believing in God are dependent upon a belief in God. Iâll take âcircular logicâ for $1000, Alex. I think that the primary problem is that my state of non-belief isnât remotely similar to what most believers are used to dealing with. We live in a world where my belief in a creator is all but assumed, and my background as a former Christian makes that even more likely. I try to be like someone who has no prior knowledge of God (mostly because I have no reason [other than the desire for comfort] to believe in what I was taught), and Iâm very skeptical about any âtruthsâ which do not flow directly from things I can observe myself.
As a matter of fact, every believer that has been willing to talk to me on that level has said (in effect) that there is no such evidence. Theyâve said that belief in God requires a âleapâ beyond the logical. My opinion is that someone who created my brain and is âall-knowingâ should know what would convince me. The fact that I havenât experienced anything that convinces me of such a beingâs existence says that 1) Iâm incredibly unobservant, 2) that being doesnât exist, or 3) that being has specifically chosen not to reveal him/her/itself to me. I think my life so far has been a demonstration that 1) isnât true. If itâs 3), then this being is such an incredible asshole that I donât want anything to do with him/her/it. The resulting action is also equivalent to 2) being true. Finally, 2) is also the simpler answer, so I choose it.
So, what that âtranslates toâ for most believers is an unwillingness to be convinced. If you donât see it that way, then I would be quite willing to continue the conversation.
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ADD meds ALWAYS take priority
So, the lesson that I learned today:
If the following question ever comes up again, the answer is almost always “absolutely yes”.
“Is it worth it to (almost anything could go here) so that I’ll be able to take my ADD meds?”
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My “About” page
Since I deleted the “space holder” entry I originally had here, I figure I should probably add another post that points people to my “About” page. People who are familiar with the analogous entry on my previous web log will probably find it pretty similar. đ
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A link I missed
For those who read my earlier post, I neglected to add a link to Mr. Garriott’s site. I’m fixing that in this post. đ
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It’s always about DragonCon
With my injury and recovery, I’m not capable of doing the job I used to yet. However, I’m still considered a “room lead” at DragonCon. The room is just much smaller than it was. It has always seemed that my most positive moments tend to happen on the Monday (last) morning of ‘con, and this year was no exception.
In my room that morning was a single event. Somehow never having gotten involved in the role-playing game community (I have no idea how I missed out on that), I didn’t recognize the nickname “Lord British” (or his real name: Richard Garriott). For others who also don’t recognize it, Mr. Garriott is the author/creator behind the Ultima series of computer role-playing games.
Anyway, as I listened to his talk, I heard all kinds of similarities to my experiences growing up. Like me, Mr. Garriott got involved with computers as a kid (he’s about a decade older than me, so his experience with computers happened just as they were becoming common). I recognized the initiative and enthusiasm he described. Unlike me, however, his most serious early PC experience (meaning doing type-in programs from magazines, of course) was with the Apple II series machines. In addition to the age advantage, though, he has a serious creative streak that I don’t have.
Throughout the talk, though, I recognized a bunch of thoughts and character traits. đ I somehow never got involved with RPGs growing up, but I was aware of the concept and existence of the games. Before my junior year of high school, I spent a number of weeks at a workshop for future engineering students at Tennessee Technological University. While I was there, I remember hearing from some of the other students about the “moral” backlash from some of the highly-religious about role-playing games. I was quite mystified that such a harmless source of fun could be seen as “evil”. Of course, by that point, the seeds of the growth that would later lead me away from religion had already firmly taken root. đ
As I listened to the talk, I considered trying to talk to Mr. Garriott after the event to learn more about how much we had in common growing up, but I decided for a number of reasons (not the least of which being my extreme awkwardness right now) that I wouldn’t try. I really hope he enjoyed the event, though. Monday morning ‘con audiences are usually quite well-suited for more contemplative events like this. The people who are serious enough to get up early on that last morning tend to be the more serious people. I think that morning, I finally began to feel like I was “finding my place” again (much like today at work was, actually).
If you go back and read my first post on the previous web log, I’m betting you’ll see a lot in common with this post. đ